Doctors say of certain drugs that they are inert — they have no effect upon the system one way or the other. Thus we reach the double text, which tells of the impossibility of eluding God's judgment by any differences of circumstance, or by any counterfeits of character. It is common to view sin, even when it is acknowledged and condemned by the transgressor, in the light simply of its effects on society, or the injury it inflicts on a man's own reputation, property, or health; but when the Divine Word penetrates the soul with a convertine power, it is no longer regarded with reference only to its personal or temporal consequences, but as an atrocious violation of the law and an insult to the glory of God. The Word of God, which is the real speech and utterance of all these voices, comes at last to the man himself in conscience. Arvine.The celebrated Linnaeus always testified, in his conversations, writings, and actions, the greatest sense of God's omniscience; yea, he was so strongly impressed with the idea that he wrote over the door of his library, Innocui vivite, Numen adest — "Live innocently, God is present."(K. A. Sometimes they may be senseless, and have no feeling of the cutting of the Word, as those in Jeremiah; nay, they may even scoff at the Word preached, as the Pharisees did (Luke 16:14); their consciences may be seared up, and feel not the sword when it cutteth; as they that be in a lethargy, they may inwardly fret and fume, be in a pelting chafe with the preacher for reproving sins, as Ahab with Micaiah, and Jezebel with Elias, yet but like mad dogs, that sit biting of the chain wherewith they are tied, but not break the chain. I cannot call my "holy things" holy, for they are full of sin. That’s what God noticed and approved as righteous. If they had, the worshipers would have gone merrily on their way, no longer dragged down by their sins. Saphir. Because he honored God, God answered him. It is that of which our Lord said, in reference to the volume of His own evidences, "Yea, and why even of yourselves," without waiting for sign or portent, "judge ye not what is right?" "Oh!" The Word of God is powerful for all sacred ends. After standing on the fence, and peeping through all the corn rows, he returned and took the bag from the child, and began his guilty work. The speech of the man to his God must presuppose and proceed upon the speech of God to the man. And on His robe and on His thigh He has a name written, "KING OF KINGS, AND LORD OF LORDS." They won’t go to school to learn about me. Further, the Word of God pierces to the joints that connect the natural and the supernatural. Into the very marrow of the man the sacred truth will pass, and find him out in a way in which he cannot even find himself out. 1. It shows the moral nature of what is interior and hidden in mental operations.2. If there be anything like honesty in the mind of the student of Scripture, he must, we are persuaded, be continually startled in his pursuit, in finding his ,own thoughts and motives and designs set in order before him. There is no way of understanding this in terms of the old Levitical priesthood, which is why there is nothing in Jesus’ family tree connecting him with that priestly line.
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