4.
Note those who cause divisions and offenses, offenses… contrary to the doctrine you have learned, iii. This is essential to God’s purpose for the church. “They were like the most of us, commonplace individuals; but they loved the Lord, and therefore as Paul recollected their names he sent them a message of love which has become embalmed in the Holy Scriptures. b. I commend to you: Such recommendations were important because there was both great legitimate need for this kind of assistance and there were many deceivers who wanted to take advantage of the generosity of Christians. Romans 1:16. a. I commend to you Phoebe our sister: Paul certainly knew the value of what women could do in serving the church. There can be no doubt that Christians are commanded to "mark and avoid" certain members of the church. Due to security reasons we are not able to show or modify cookies from other domains. Click to enable/disable _gat_* - Google Analytics Cookie. Lest any should feel themselves hurt, as if Paul had forgotten them, he sends his remembrances to the rest, as brethren and saints, though not named. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. b. Amen! It isn’t very strong. I commend to you Phoebe our sister, who is a servant of the church in Cenchrea, that you may receive her in the Lord in a manner worthy of the saints, and assist her in whatever business she has need of you; for indeed she has been a helper of many and of myself also. The grace of our Lord Jesus Christ be with you. Click on the different category headings to find out more. It doesn’t refer to his election in Jesus. b. I, Tertius, who wrote this epistle: Tertius was Paul’s writer as the apostle dictated the letter. Now I urge you, brethren: The tone here suggests how important this was to Paul; “It may well be that Paul took the pen and wrote these words himself… It is quite possible that Paul wrote these words, then passed the pen back to Tertius for a postscript. Not many mighty, not many noble are called, but some are. For I am not ashamed of the Gospel of Christ The reason why he was so ready and willing to preach it, even where he ran the greatest risk of his character and life, was, because it was "the Gospel of Christ" he preached, and he was not ashamed of it. e. Rufus: This may be the same man mentioned as a son of Simon the Cyrene in Mark 15:21. There we have a husband and a wife conspiring in hypocrisy, and here a wife and a husband united in sincere devotion.”, b. Timothy, my fellow worker, and Lucius, Jason, and Sosipater, my countrymen, greet you.
Notice the women mentioned in this chapter: c. Notice their work for the Lord: some, like. Apart from this one occurrence in Romans 16:1, the translation, “deaconess,” would never be considered an option. If truth be forsaken, unity and peace will not last long. Paul is eager to preach the Gospel to the Romans, as he preached to others. Though God announced much of the plan previously through prophecy, its final outworking wasn’t evident until revealed by God through Jesus. Clement of Alexandria complained about churches where people made the church resound with kissing, and says that “the shameless use of a kiss occasions foul suspicions the evil reports.”, a. Leon Morris explains that this section demonstrates that the Letter to the Romans “was a letter to real people and, as far as we can see, ordinary people; it was not written to professional theologians.”, i. The name of their chief servant was Nereus – this may be the same Nereus mentioned here and he may be the one who brought the gospel to them. These are women who worked for the Lord.
(1-2) A recommendation of Phoebe. Greet those who are of the household of Aristobulus.
i. But this will always prompt you to accept/refuse cookies when revisiting our site. Romans 16:25. Romans 16 – Greetings to the Christians in Rome A. Greetings to many different Christians.
[17], Paul's doxology in the conclusion of the epistle, aside from effectively summing up some of the key themes, gives a high note of ascription of glory to the only wise God.
It is practiced very little in the overall picture, I am sorry to say.
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